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Jesus tore the sentence that condemned in them to the death. He remains to leave us the arrest and to live freedom on condition that, resigning to the sins pardoned for Jesus, practising the ethical, condizentes values new creature, children of God. The imolao of the Lamb of God synthecizes the Day of Jav and to the Day of the pardon. The people who lost the Land, the Temple, the Country and was exiled, anxiously waited to reconquer the Land and the davdica royalty. The accomplishment of this hope was the Day of Jav; glorious, it waited the people.

But, as the people remained in the sins that had caused its disaster, warned it to the prophets: ' ' The Day of Jav will be darknesses, not luz' '. But, pra surprise of all, it arrived in the smoothness of the night of the Christmas, in the Person of the Boy Jesus. But, as the prophets are the spokesmen of God, ' ' the Day of anger and trevas' ' also it arrived; not pra the pecador people, but abated on the First-born, that took similar body to our body of sin, was made curse for God, tortured, crucificado pra to pay to the sin of the world and the personal sins of the children of God. ' ' The punishment that had of in them bringing the peace fell on it. It was assigned because of our trespasses. Jav made to fall on it the iniquity of todos' '.

Jesus the personificao of the pardon of God, the redentor of the insoluble debtors, the pecador people. The figure of the Goel has left of the Jewish culture. When a husband dies without leaving children, the brother of it is obliged for law to marry the widower of the brother for giving descent, to give name to it to the widower and to take off of it offends of not being mother.