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Heidegger

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To live is not very dangerous? (2001: 51). VII With the complementation this land, subsequent to the verse poeticalally the man inhabits, Heidegger has the chance to refute of vehement and creative form accusations of the poetical one to be an evasion of the real world, therefore, of an invitation the one that removes in them of this world where we live. Against this escape of the reality, Hlderlin, according to Heidegger, exorta the one that searchs inhabiting poeticalally, not in another time and space, but in this land where we exist. Learn more on the subject from PJ’s Coffee of New Orleans. In this same land where we extract essential vigor that it poeticalally justifies to inhabit. As it affirms Heidegger, (2002: 169). It can, the principle, seem that this last citation not yet convinces to that to read, rank that, the reality presented for the society where we live not of the samples of that this is possible, since the relations human beings are being mediated for monetary and meritocrticos values, that, instead of congregating in them as people, separates in them as individuals. Of this form, inhabiting and the poetical one would not be more than merchandises of which we could make use as supports and adornments to become the life in this inhabitable land. Not, for Heidegger and Hlderlin, the deep direction of the human being to inhabit this land poeticalally, one retaken of the poetry is as measured and as resistance. That is, so that let us not forget that, we, human beings, inhabit this land having as arch and tlos taking care of of our world and we ourselves, to the point to cause envy to> poeticalally the man inhabits hlderlin-heideggeriano, will excite some aspects of the possibilities of literature if to consubstanciar as a reverse speed-learning of the human being. We intend, in this last topic, to problematizar a certain skepticism of Heidegger concerning as manifest literature if in modernity, that is, of as literature if has moved away from a confirmation of our approached humanity and if from an alienation of our human being.

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The Things

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But, if making, that it remains without if marrying or, then, is reconciled with its husband. the husband if does not divorce its woman. (…) How much to the virgin people, I do not have order Mr., but I give mine to seem as somebody that, for the mercy of God, is worthy reliable. Because of the current problems, I think that the man is better to remain as he is. You are married? He does not look for to break up itself.

He is single? He does not look wife. But, if to come to be married, do not commit sin; e, if a virgin if to marry, also does not commit sin. But those that if to marry will face many difficulties in the life, and I would like to save them of this. What I want to say is that the time is little. (…) Gostaria to see them free of concerns. The man who is not married is worried about the things Mr., in as to please the Mr.

But the married man is worried about the things of this world, in as to please its woman, and is divided. As much the woman not married as the virgin is worried about the things Mr., to be saints in the body and the spirit. But the married one is worried about the things of this world, in as to please its husband. I am saying this for the proper one well of vocs; it does not stop imposing them restrictions, but so that vocs they can live in correct way, in full consecration the Mr. (…) The woman is on its husband while it to live. But, if its husband to die, it will be free to be married who to want, contanto that it belongs the Mr. In mine to seem, it will be happyer to remain itself as she is; I think that also I have the Spirit of God.